When people’s behaviours are in conflict to the social roles expected of them, it is common to ask “why” so as to understand the observed discrepancies. The recent alleged involvement of the Governor of New York State, Eliot Spitzer, in a high-priced prostitution ring and his subsequent resignation provides an illustration of the social psychological concept of attribution theory, which is concerned with how people infer the causes of social events.
The media reacted to Spitzer’s public apology over his action that “violated his obligations to his family” with little sympathy. For instance:
“The revelation that Spitzer enjoyed the services of a high-end
“He stands close to ruin's precipice, this tireless crusader and once-charmed politician reduced to a notation on a federal affidavit: Client 9. Mr. Spitzer cast himself, self-consciously, as the alpha male, with a belief in the clarifying power of confrontation. So often the governor seemed to accumulate enemies for sport, to threaten rivals with destruction when an artful compromise and a disingenuous slap on the back might do just as well” (New York Times);
“One might call it Shakespearian if there were a shred of nobleness in the story of Eliot Spitzer's fall. There is none. Governor Spitzer, who made his career by specializing in not just the prosecution, but the ruin, of other men, is himself almost certainly ruined. The stupendously deluded belief that the sitting Governor of
Spitzer was elected governor in November 2006, promising ethical reform in
As part of the investigation, a federal wire-tap on a
The attribution theory developed to explain how people form dispositional inferences about others is called correspondent inference theory. It details the processes we follow in attempting to infer whether a person’s behaviour is due to that person’s characteristics or to situational factors. It appears that the public’s unforgiving barrage of calls for Spitzer to step down serves to reflect the internal attributions of the case, rather than external attributions (e.g. political conspiracy, bad luck to have been in the wrong place at the wrong time). The social undesirability of Spitzer’s behaviour and the exercise of choice in the matter (i.e. he was not forced to patronise Emperor's Club VIP, and he was even willing to fork out thousands of dollars to pay the call girl) would inevitably cause people to make a dispositional attribution and discount any possibility of external pressure for him to behave in that way.
2 comments:
I remember reading the reports on Mr. Spitzer in the newspapers and wondered why the public was making a big deal out of it. Former President Bill Clinton had a extra marital affair and the public seemed pretty ok with it, even though he lied about the affair. Perhaps, they are more critical of Mr.Spitzer especially with the Presidential Race and the political climate. I guess the public needs to know that they can trust any representative of the Democrat (or even Republican party), or perhaps the people of New York are more critical?
Well like the saying, one man's meat is another man's poison. In France no one will raise an eyebrow. In some other countries, it would be seen as a 'macho' thing to do. Although the US is seen a very liberal place by most people in the world, the North American are as capable of moralistic judgements as the rest of the world. Human beings are more like each other. The inter-group differences are much smaller than with in group differences
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